Saturday, October 13, 2007

What Is Thing Called Transparency, Anyway?


In a call for ideas from the folks at Tactical Philanthropy regarding how to help foundations more transparent and accountable, I sent the posting below ("Can Philanthropy be Citizen-Centered?" -- scroll down) as something that might be considered. Two lines were pulled from my post:

Essentially, foundations need to start exploring new ways to develop stronger partnerships between the professionals that staff foundations and “real people” on the ground living in real communities. And that means going beyond simply hiring consultants to interview those people for “input” that usually gets fed back to the foundation experts who ultimately decide what they’re going to do. It means working with people to figure out how foundations can best to address the issues they say are important to them and their communities.

Sean Stannard-Stockton, the host, responded:

I think that for foundations that want to try this approach, it might lead to exciting results. But I also want to be clear about my continual urging for a broader philanthropic conversation and more foundation transparency. I do not think that foundations should be required to be transparent. The concept of private foundations having a right to “privacy” is not something I disagree with at all. I think that foundations should be free to pursue whatever course of action they desire and that they should not be obligated to take any direction from the public. This distinction is why I talk about transparency as an issue of philanthropic effectiveness, not public accountability.... I think that we will find that transparency is good for foundations, good for nonprofits and good for the public. But at the end of the day, I think that the transparency decision is completely up to each individual foundation. This is why I make the distinction between "public accountability" transparency and "philanthropic effectiveness" transparency. I'm interested in the second type.

This is an interesting delineation, and one I've heard before. And it's certainly a legitimate one, given that most foundations are private institutions. But I’m not convinced the larger public would view it as entirely acceptable, given that they're not getting much feedback about what's actually done with the millions foundations dole out and how "effective" they are. Yes, there seem to be lots of evaluation reports floating around, but how many of these are actually conducted by third parties that sample beneficiaries randomly and over time? The latter are the three most important questions to ask of any evaluation, according to William Cotter, former president of Colby College, Oak Foundation, and the Africa-America Institute, in a recent Chronicle of Philanthropy article.

In lieu of more formal regulatory or accountability structures (is there really such a thing as "self-regulation"?), perhaps foundations might consider alternative steps toward public accountability, beginning with involving the latter more in their decision-making processes. Will doing so enhance institutions' effectiveness? Other institutions are slowly realizing that it may--not only in their ability to address specific issues but also in increasing people's interest and involvement in their larger community and the institutions that support it. While the jury may still be out as to whether public involvement in foundations' work is cost-beneficial in terms of concrete outcomes, perhaps the most valuable "outcome" of such efforts may simply be increasing the levels of civic engagement in communities that are starved for it.

Monday, October 8, 2007

The Flattening of Politics Through Technology



Today, there is little substance in campaigns, with spin passing for political discourse, much of which is driven by poll-obsessed consultants who balk at the hint of candidates having an original thought and expressing it. Even when there are political “debates,” the questions lobbed at candidates are usually those that have been vetted by party leaders and then posed by celebrity journalists, rather than by citizens. Campaigns are also dominated by big money and there’s a real dearth of interesting and inspiring candidates, due to ballot access requirements that keep third-party and independent candidates—those are, arguably, more interesting—off the ballots. The United States, in fact, has some of the most stringent ballot access requirements of any democracy in the world. Add to that antiquated redistricting rules and a Byzantine maze of electoral rules and regulations across every state, and you’ve created a real disincentive for people to “get involved” in politics.

But the answer isn’t to walk away. It’s to change it.

Auspiciously, that’s what some are trying to do, and they’re using technology to do it, which may be leading to the flattening of politics. Take the Vote Different video—the “most famous video of the election cycle thus far,” according to the Globalist. Although Hillary was bashed (literally) in the spot, which was produced by a self-proclaimed Obama fan, the overarching message was powerful: It’s time for real people to take back campaigns from the media pundits, pollsters, consultants, party fundraisers who’ve bollixed up the process. And it’s helped spread the word about a relatively new concept—citizen-generated content—to nearly 3 million people who’ve viewed the spot on YouTube.

So is this the wave of the future or just a fluke? The 600-plus participants who converged on New York City to attend the Personal Democracy Forum’s recent conference argue that technology is changing politics, like it or not, so we all better get used to it and see it as an opportunity to transform our democracy in ways that encourage, rather than limit, participation. This was PDF’s fourth conference, which brought together the country’s leading technologists, campaign organizers, politicos, bloggers, activists and journalists high-level conversations about the new tools, sites and practices that are transforming elections and government. In an array of tight and compelling presentations, speakers warned that politicians and others who aren’t getting it about technology will soon find themselves left in the dust—maybe not during this election cycle but certainly, the next one. They also underscored how technology is pushing out the traditional media as the arbiters of what gets discussed regarding political campaigns through social networks and user-created media through which information flows from the bottom-up, rather than top-down.
This is particularly true among young people, said danah boyd. In one of the most interesting presentations, boyd called on politicians to start understanding that, to young people, digital spaces are just as important as physical spaces and is where they tend to live their lives. To that end, she said, politicians need to start “giving digital handshakes on virtual receiving lines” by logging on once in awhile and participating interactively with young people, rather than just putting up a website and pushing out “messages” to them.
Politicians, boyd noted, aren’t doing this yet. Yes, they’re rushing to Facebook to put up a profile, but they’re still using these sites as platforms and “broadcast media like TV,” rather than interactive, civic spaces whose hallmark is interactivity and reciprocity. “Simply having a profile on MySpace,” she warns, “does not convince the under-30s to vote for you.” What will is making time to “shake hands” with young people digitally the same way politicians make time to shake hands with voters in public forums.

Thursday, August 9, 2007

Are Legislators Finally Getting it About Working With CItizens?



A friend of who lives in a mid-sized town in Massachusetts was concerned that the sidewalks in her neighborhood were becoming so full of potholes that her kids couldn’t ride their bikes on them anymore. With a group of equally concerned neighbors, she marched down to City Hall to meet with her City Council member. “We want to help you do something about this situation,” she said to the member. The member kindly thanked her for her offer and said: “But that’s our job. Why are you here?”

A true story that’s hardly unique. It underscores that even when there are citizens willing to step up and “get engaged,” they may meet with downright hostility when they try to access legislators who seem to have forgotten that they’re supposed to be listening to and working with a public they’ve sworn to serve.

So says Matt Leighninger in his new book, The Next Form of Democracy: How Expert Rule is Giving Way to Shared Governance…and Why Politics Will Never Be the Same. According to Leighninger, legislators may finally be getting it that they aren’t going to have much success if they continue to ignore citizens’ desire to help solve problems that are increasingly difficult to solve without some new and fresh ideas. And who better than to provide these ideas than the real people who face these issues everyday? In short, legislators, especially at the local level, are realizing that to be successful, they not only need public buy-in, they need public weigh -in.

That realization is the result of a convergence of two trends. The first is citizens’ frustration with their legislatures. The second is legislators’ frustration with the constant bashing many of them get from citizens, as well as a lack of public trust overall in what they do or say. The auspicious outcome is that some legislators are now going beyond seeing citizens as mere constituents or asking them for “input” about legislative decisions. Instead, they’re working in partnership with citizens to craft and pass legislation and policies that respond to what people say they need. And both citizens and legislators are doing it through public deliberation—civic spaces that convene cross-sections of communities to talk, hear different ideas, explore options, make decisions, and take action on issues that will benefit the common good.

This isn’t some Kum-bay-yah picnic party. It’s real democracy at work and Leighninger provides a surfeit of examples of it in the book. Take Eugene, Oregon, where City Council members confronted with an $8 million budget shortfall sent “budget worksheets” to every household in the city to get peoples’ input as to how they should allocate funds. Residents brought the worksheets to community workshops and told the city what they would do and why. The city took that information and developed three options that they presented to residents for another set of deliberations. The result was a brand new citizen-crafted new budget that emerged from a process that was so successful, it’s being considered for replication in the state capital.

Do you have others? Post them here.

Can Philanthropy Be Citizen Centered? Part 2





A just-released story by the Chronicle of Philanthropy attempts to shed light on what appears to be a trend among foundations (and a few nonprofits such as NetSquared) to invite the public to vote online as to which groups should get their grant dollars. Several institutions are highlighted, among them, The Case, Knight, and Robert Wood Johnson Foundations.

Overall, the piece is fairly balanced and thorough. But it got me thinking that here was another missed opportunity to address a larger issue, specifically: What responsibility do foundations have to a public from whom they derive significant tax benefit? Do they owe the public a voice in the decisions these institutions make? Instead, the piece focused primarily on one of the many tactics some foundations are using to invite more public involvement in their decisions--in this case online voting-- which should be viewed as a means to a greater end, not an end unto itself.

There are legitimate critiques of online voting, of course, not the least of which is that it can become a “free-for-all” or that the most sexy projects will be selected, rather than those that may be the most effective. That's why it will always be important to have intermediaries and, yes, experts involved in these kinds of processes. And, to be sure, there's a strong argument to be made that private foundations have every right to decide what to do with their money, especially in the case of living donors.

But given the increasing and palpable animosity between grantseekers and grantmakers—and a parallel increase in the amount of suspicion bubbling up in the public domain about what foundations do and how—perhaps it’s time for foundations to be a bit less defensive and start considering, at the very least, that the nonprofits and individuals they support might actually have something more to offer than proposals and reports.

Essentially, foundations need to start exploring new ways to develop stronger partnerships between the professionals that staff foundations and “real people” on the ground living in real communities. And that means going beyond simply hiring consultants to interview those people for “input” that usually gets fed back to the foundation experts who ultimately decide what they’re going to do. It means working with people to figure out how foundations can best to address the issues they say are important to them and their communities.

Asking people to vote on grant award dollars is a step in this direction--but it's only one step. Another might be asking people in communities to work in partnership with foundations to develop decision-making criteria and grant application/program guidelines that spell out how these institutions will make their funding decisions and using what criteria. Unlike some foundations that define transparency as publishing an annual report, grantseekers have long known that real transparency is when funders are straight about the decisionmaking criteria they’re using and why. Foundations can also ask the public to engage in their priorty-setting when they do their periodic assessments, hold occasional meetings for the public, and bring in practitioners and outsiders to brief foundation staff on a regular basis.

These kinds of things, admittedly, won't be easy for institutions that have historically and traditionally been shrouded in secrecy. Particularly difficult will be giving control to a large group of people with little or no experience in professional philanthropy which is, to be sure, a risk.

But is it worth it? You bet. Even it fails, it’s at least an attempt to help nudge the philanthropic community toward a mindset that considers ways in which they might be more responsive, real, and respectful to the public it purports to serve.

That's a real stretch from the way in which many grantseekers now view philanthropic insitutions, whose practices often raise hackles among nonprofits. And one comment in the COP piece tends to underscore that perhaps those sentiments have some merit, specifically, the notion that somehow letting the public in the doors of the hallowed walls of philanthropic institutions will "endanger" or "take the edge off philanthropy." One foundation executive emailed me after reading this, saying that it made him/her "laugh out loud" since "the entire realm of foundation philanthropy could be summarized as ‘a soft, safe center.’ “ That sentiment, we can safely say, is shared by thousands of others working in the nonprofit sector, even though few are wiling to say it publicly.


It's also important to question the notion that somehow this attempt to engage the public is will digress into a popularity contest. Let's face it, though. Hasn't philanthropy, generally speaking, always been a “popularity contest”? As a former fundraiser, the first rule we all learned was “getting money is less about the work and more about whom you know.” Yes, there are certainly many cases in which funds have been provided to groups doing exceptional work and have been assessed on the basis of that work. But those tend to be in the minority, if the laments among scores of nonprofit colleagues I’ve heard during the past 25 years are any indication.

Pablo Eisenberg and others have rightly pointed out, the foundation world is hardly a bastion of ardent risk-takers, as evidenced by their general reluctance to support anything that smacks of advocacy or controversy.In any case, let's hope that this piece stirs things up a bit and incites more discussion—not only about “online voting” or the tactics of participatory philanthropy—but how we can be more effective in increasing and engaging the public in the processes so many of their tax dollars suport.


COMMENTS:




Anonymous said...
Read a review of the Case Foundation's MIYO program at:http://www2.democracyinaction.org/node/558
July 24, 2007 8:00 AM
Jon said...
Three thoughts came to mind while reading this post - and the last few posts (long-time reader, first-time poster?)...1. As hard as it might be to believe, government, including Congress, could provide some lessons for engaging citizens in decision-making. Briefings, hearings, one-on-one informational meetings (including lobbying) are all ways that citizens - and, yes, K St. represented corporations all too often - have their voice represented in political debates. I'm not so naive to think that the word of the people magically translates into public policies that get at the root cause of social and economic problems. However, instead of throwing out the citizen baby with the bastardized bath water, foundations could be more proactive in conversing with a diversity of people throughout the country. Imagine an organization being funded to do the kind of work that Appleseed DC has done for the DC government?2. I will leave the legal standing of private foundations to do what they want when they want, but there is a more important reason why foundations should engage citizens in the communities in which they fund: it will inevitably result in better outcomes. Generation X, long thought of as a slacker generation, is now considered the first generation to focus on results. These 30-somethings (ugh, am I really half-way through a decade that was the name of a horrible t.v. show?!) are a generation of social entrepreneurs and, as such, know that pursuing a social good is inadequate - achieving a social good is what's important. Many foundations have begun to realize this, taking a more venture philanthropy approach, but too many still skimp on rigorous evaluations of their work and, importantly from a citizen-centered perspective, are not forthcoming about their failures (or not great successes). Has anyone out there seen the Gates Foundation screaming from the rooftops about the mediocre-at-best results that came out of the evaluation of their small schools program?3. Engaging citizens in the workings of foundations will inevitably be a long-term process - at least it will be to engage citizens other than the Tracy Flicks of the world. Just as in politics, Americans are most likely skeptical that their voices will be heard within the hallowed halls of foundations and will decide not to waste their time and participate. Foundations have to be aware that opening up an opportunity might not lead to a more citizen-centered outcome. An intentional strategy to reach-out to citizens is needed. School reform folks have had a difficult time cracking the nut of parent and community engagement (few evaluated parent engagement strategies actually work, for instance), but they recognize they need to keep trying.
July 24, 2007 8:56 AM
Peter Levine said...
As Cindy says, the Chronicle's story was "fairly balanced and thorough," but it put most of the focus on the voting part of this grant competition. A vote can be "gamed" or manipulated in various ways. It doesn't necessarily reflect a group's judgment, nor does it necessarily increase accountability to the public (since the whole public won't vote).I like the Case Foundation's experiment with voting because it's part of a broader experiment in public participation. There will not just be a vote, but also a structured discussion. Crucially, the proposals will be evaluated for how much they enhance public voice. As in the formal political system, granting people a vote is a gesture of respect; it says that power will not be monopolized at the center. But the vote is completely insufficient to achieve public judgment. If anything, the voting portion of the Case Foundation's new program is valuable as a symbol of a deeper commitment. Case is experimenting with a new relationship between the foundation (whose funds are tax-exempt by law) and the public.(Cross-posted from Peter Levine's blog)
July 24, 2007 9:08 AM
Joanne Heyman said...
I have a simple idea that might move us in the direction of involving the so-called "real people" in the decision making - and asset allocation -- of grant-makers: What if foundations were required to have a percentage of their staff (over 50% ideally) come from a background of working in the non-profit sector? If former Executive Directors, Directors of Development, Programs Directors and others moved from time to time into the foundation world as staff and leadership, I wager that there might be a bit more "reality" injected into deliberations regarding funding decisions.
July 24, 2007 10:52 AM
Ami said...
I agree with everything here. ANYTHING that helps open up and demistify the funding process would help. I also agree that this (voting, etc.) is just one method, and there could be many others. For example, most nonprofit folks I talk to agree that if they were funders they could find out within hours (or days) who is doing the most interesting and innovative work in any given field. All you need is Google, a phone, and the desire to call people and listen to them. So fundres could gather more community input in structured ways such as those described here, but they could also go out more often and literally ask people in any given field who they think are the most deserving projects around them. Whatever works... thanks Cindy!Ami
July 25, 2007 1:09 PM
heather cronk said...
Great conversation, everyone. Like Jon, I'm a "long-time" reader and first-time poster...though my dog-eared copy of Citizens at the Center would beg to differ... :)One of the things that is tangential to this conversation is also government openness. I know, it may seem as though that's either an oxymoron or a bit of a stretch, but hear me out. I work with an organization in the U.K., mySociety, that's been teaching some really interesting lessons on government openness (with the cooperation of 10 Downing Street), which has served as an example for the nonprofit sector in the U.K. We've seen some really interesting things happen, for instance, with a petitions site that mySociety runs for/with 10 Downing Street -- once folks understand that someone in "power" is listening to them, they're more likely to ask more of that person/structure. And citizens emboldened by confidence in their government are then emboldened to ask more of their neighbors, their workplace, and the nonprofits they support.If government structures aren't expected to be open, then the political structures that often govern foundations and nonprofits will never change. As much as all of us reading this blog believe in citizen-centered change and voluntary openness, most institutions aren't going to volunteer information unless there's a powerful structure asking them to do so.As much as I think we, the nonprofit sector, have a unique opportunity to push the "openness" envelope and teach government/business a thing or two, it's difficult to work in isolation. Maybe if groups in the U.S. like the Sunlight Foundation can get some traction, we can encourage government -- and, subsequently, nonprofit organizations and foundations -- to shed some light on what happens behind closed doors.Maybe?
July 25, 2007 6:41 PM
Paul said...
Great work, Cindy!Drives me crazy when journalists fail to provide the context and simplify things esp. In a trade publication read by people who in fact share a base of knowledge and jargon...My only addition would be that the popularity contest also favors executive directors who share the same backgrounds and alma maters as those from whom they seek money...Most efforts I've seen to involve youth or other non-professionals in grant processes have been pretty successful - people take it very seriously.
July 25, 2007 11:51 PM

Wednesday, August 8, 2007

Can Philanthropy Be Citizen Centered?



It may seem a contradiction in terms, given the very thick veil of secrecy that has long surrounded philanthropic institutions—and the lack of incentive to lift that veil—but let’s explore it anyway. As some have argued vociferously, philanthropy has become a cadre of elites whose decisions are rarely, if ever, made with the involvement of real people in real communities—other than using consultants to interview people for input as part of expert-driven and written reports that recommend what funders should do.

An anecdote illustrates how entrenched this view is. At a meeting of several foundation officials a few years ago, the issue of “accountability” emerged (one of many buzzwords—along with “evaluation,” “logic models,” “theory of change” and “strategic planning”—that are the focus of much pontificating but are rarely demonstrated through actual practice and results). Much back-slapping ensued, with participants their commitment to transparency, demonstrated through their willingness to produce annual reports and host web sites. But I had a question. Is that really transparency when the information that grantseekers and the public really want is how the funder makes decisions. What criteria do they use? Whose opinion matters most? I was met with stony silence. Then an uproar ensued. “We don’t have to tell people that,” one foundation president said. “We’re private!” Another averred that “we don’t have to be accountable; we do good work.” Still another said that “opening this up to the public would prohibit us from being efficient.”

Is it true that foundations have no responsibility to be more transparent than they are to the public? What’s the incentive to do so? What responsibility do they have, actually, to the public?

Determined to find answers to these questions, the Case Foundation has launched a new pilot grantmaking program that tests whether it’s possible for a private foundation to involve real citizens in all phases of this program—from developing guidelines to it to vetting applications to making grant decisions. Read the recent New York Times story about it and stay tuned for ongoing progress reports.In the meantime, let us know if you’ve heard about other funders who have tried to involve “real people” on their boards, in their grantmaking decision-making or in activities that go beyond attending meetings or responding to interviews. We’re interested.

New Study Says Diversity May Hurt Civic Life




August 8, 2007


A recent Boston Globe story announced a rather shocking assertion: That diversity may actually hurt, rather than help, to increase civic engagement. Perhaps even more startling is that the data comes from none other than the "guru of civic engagement,” Robert Putnam.

The results of this new study emanate from a survey Putnam conducted among residents in 41 U.S. communities. Residents were asked how much they trusted their neighbors and those of four categories used by the U.S. Census (black, white, Asian, Hispanic). They were also asked about their civic attitudes and practices. “What emerged,” writes the Globe, is a “bleak picture of civic desolation, affecting everything from political engagement to the state of social ties.” Specifically, the study found that the greater the diversity in a community, the less people vote, volunteer, give to charity, and work on community projects. They also tend to trust each other less than those living in more homogenous settings.

In short? Higher diversity equals lower social capital.Putnam suggests that people who live in diverse settings may be more likely to “hunker down, i.e., pull in like a turtle.” As the BG piece points out, this is bound to make those who champion diversity as a necessary and healthy part of democracy, education, and civic life rather uncomfortable. Yet, others argue that the study results are important to “put out there” because they highlight the challenges of an increasingly diverse culture. Social identity, Putnam argues, can and will change over time, with “social divisions” giving way to more encompassing identities” that “create a new, more capacious sense of ‘we,’” he writes.

And while more diversity may hinder strong social ties and capital, other research indicates that it may be an asset for driving productivity and innovation. Scott Page, a University of Michigan political scientist and author of Difference: How the Power of Diversity Creates Better Groups, Firms, Schools, and Societies, has found that in high-skill workplaces, different ways of thinking among people from different cultures can push new ways of doing things. “Diverse teams tend to be more productive,” he asserts.

As the Globe puts it, “those in more diverse communities may do more bowling alone, but the creative tensions unleashed by those differences in the workplace may vault those same places to the cutting edge of the economy and of creative culture.”Page calls it the “diversity paradox.” According to the Globe, he thinks that the contrasting positive and negative effects of diversity can coexist in communities, but “there’s got to be a limit.” If civic engagement falls off too far, he says, it’s easy to imagine the positive effects of diversity beginning to wane as well. “That’s what’s unsettling about [Putnam’s] findings,” Page says.

COMMENTS:




heather cronk said...
I think the central problem here is that none of those folks interviewed (or larger swaths of American society) are going to trust one another if they perceive that their actions are isolated -- that they're "acting alone" ("bowling alone" is SO overrated).I've been wrestling lately with not just how to generate more social capital throughout the country (that's old hat, I think), but with how to tie together the social capital that's already being generated. Over the past few weeks, I've been talking to a few prominent bloggers about the value of connecting their blogs (and their blog readers) to offline action. I've suggested to them that blogging about important issues and conversations of the day is great, but not connecting their readers to complementary offline action is a wasted opportunity.I think the same holds true for non-blogging community activists. Maybe the magic variable that Putnam overlooked is that one's level of civic engagement depends not only on the racial diversity of one's neighborhood/workplace, but also the diversity of entry points to civic action...What would happen if the folks surveyed by Putnam began to see that there was a coherent, citizen-centered, citizen-directed movement in their neighborhoods, cities, and states to create social change? What would happen if all the great "Web 2.0" tools that we now have at our disposal (largely for free) were utilized effectively by anyone with a computer to rally support for their ideas to effect change? And what would happen if all of those connected dots were reflected in every venue from the blogosphere to the grocery store?One of the things we're trying to do at PledgeBank.com is provide a space where everyone is an expert and everyone is an organizer -- all they need is a good idea. We provide them with the tool to rally support for that idea, and we provide a space for folks to get a snapshot of the great things happening across the country. There are other sites doing pieces of this work, both with social missions (Idealist) and corporate (Facebook). But none of these sites alone is the ultimate answer...we need to start tying them together.I'd encourage more of an inspection of what we're doing as a national community to paint a portrait of the great things happening across the U.S. (and beyond) that is coherent and cohesive. Let's get beyond nonprofit databases and anonymous volunteerism. Let's give visibility to the babysitting co-ops and the neighborhood watches and the church bazaars that are happening in our communities every day...and that are vibrant and valid entry points to real social change.
August 8, 2007 5:27 PM
Paul said...
I am actually not surprised by Putnam's finding. I believe it merely demonstrates that Americans still don't know how to handle diversity and that there is great distrust, suspicion and plain fear even in diverse communities.Last night at dinner, my sister was telling me that one of the reasons she lives in her community is that it is more diverse. Then she shared about how angry she was that some African Americans in the community are claiming discrimination because basketball hoops at a local playground were clubbed because there had been violence on the courts. And some African American kids had chased her son and his friends in a park. What struck me in her stories was that she was beginning to show the turtle effect, and that she had limited experience with diverse cultures.I shared with her the time when I was 12 or so and some white kids chased a friend and me from a park near our home. They said they had knives, so we got another bigger riend who actually did have a knife and came back to the park looking for these guys. If these kids had been African American, it would have reinforced my youthful racism and fears of black people.I think the bottom line of Putnam's study is that building trust and "bridging social capital" (to use his term) requires intentional work in many cases. There is a lot of distrust and misunderstanding and it can be blown out of proportion on both sides easily.And when that trust and understanding is there, it makes it so that harder conversations are possible. I look at this as another reason why Public Allies is necessary because our Allies are masters at bridging.
August 13, 2007 8:57 AM
Jon said...
Building off of the previous posts, I am struck by the conclusions that Putnam and colleagues draw from the results. Although they addressed many of the factors that could help explain the findings/provide alternative findings, they do not mention a few important caveats.First, this study estimated the correlation between diversity and trust (and other indicators of social capital); they did not estimate the impact of creating diversity in a community or in a school. That is, they did not design a model program, implement the diversity program, create diversity in a community (actually numerous communities) and then evaluate how the diversity program impacted the social capital in a community. As they mention in their research paper, they surveyed samples within disparate communities across the country, ranging from urban centers to rural enclaves. However, how the communities became diverse or not diverse was always through the most socially productive ways. To then generalize that diversity overall results in lower levels of social capital. To Paul's point, policymakers and practitioners need to be intentional about cultivating a positive diverse community - this is especially true when the diversity within a community is not originally developed through the most healthy of ways (as one example, look at Capitol Hill in Washington, DC. It has gone from a predominantly low-income, African American community to a community that now contains a large number of high-income white families. As Paul points out, this introduction of diversity, without any mediation, will most likely end with lack of trust and communal activities.Second, the study looks at broad communities; for example 'Los Angeles.' As folks in any urban city know, a community will vary greatly from one neighborhood to another - and in some cases, from one street to another. What might look like high levels of diversity is actually a very racially and economically fragmented community. It would be interesting to analyze the data using that lens if at all possible.Third, after controlling for various other factors that could affect social capital in a community, diversity plays a relatively small role; for instance, other factors, such as % of community that rents their home, explained 3-to-4 times as much of the variance as diversity. Diversity remains significant, which is important, but it's also important to recognize the relative of importance of diversity.
August 13, 2007 3:46 PM
Sara said...
Using racial categories misrepresents the diversity because there are other equally significant ethnic identities, such as religion. For example the current rift between Muslims and Christians in the U.S. since 9-11 is huge, but by identifying people by race this is ignored because Saudi and Iraqi Muslims are labeled white just like Christians such as Jerry Falwell and George Bush.Plus the American Anthropological Association is calling for an overhaul of US Census Racial Classifications because they don't reflect scientifically acurate categories. They have two flaws. First, they fail to corelate with current genetic and biological classification schemes. And, second, they do not acurately reflect how people self-identify.
August 15, 2007 1:06 PM
Grassroots Grantmakers said...
As I read Putnam's article and have perused comments, I can't help but wonder many find this study threatening. I see some practical realities and great promise in Putnam's recent article. The "hunkering down" that Putnam describes is now new news. Stories of community change are rich with hunkering down stories - stories of newcomers and old-timers going to their respective corners and either finding ways to peacefully co-exist or duke it out it until the salve of relationships can break down stereotypes and open the door for a redefining what community means in this particular place and time.While I could site many examples of "hunkering down", consider the story from my German grandmother of the deep divide that once existed between Germans and Czechs in my small Texas town when she was a girl - tensions that flared when her brother (German) introduced his new Czech bride to the family and was forced off the family land and even barred from the family cemetery. Not a proud moment in my family history, to be sure, but a reminder that these times of "new" and our communities response ("hunkering down") are not so "new".The promise of Putnam's article is in the reminder that we have done this before - not perfectly and certainly not elegantly - but that we have the capacity to do it again. Isn't our experience that the uncomfortable negative of new diversity is just what Putnam says - short-term? And that Putnam is right-on when he says that we will find our way - as we have done before - to a long-term benefit?Rather than hand-wringing about the short-term negatives, I would rather see more energy invested in adding to the suggestions that Putnam makes for navigating this bend in the river so we can get to a place where we can more fully tap into the richness of community diversity. He suggests re-investing in public spaces, being more purposeful in reaching out to newcomers, creating more opportunities for new immigrants to learn English. What else? We have deep experience in this area - surely we can expand this list and shape it an agenda that inspires action.
September 2, 2007 11:57 PM

Tuesday, August 7, 2007

Does Citizen-Centered Work Have to be Nonpartisan?

Of all the critiques of Citizens at the Center, the charge that it is “yet another ideological attempt to promote a liberal (or conservative) agenda.” Yes, both have been levied at the concept, which, in practice, is neither, ironically, proving the adage that people will see what they want to see, despite a cigar sometimes being just a cigar.


One of those discussions took place in Washington, D.C. this past December with a group of citizen-centered practitioners and scholars. Part of the group strongly believed that nonpartisanship is essential to deliberative processes if the goal is to create civic cultures built on mutual respect. That can only happen, one person said, “when a diverse group of people feel that their views – all views – are ‘heard’ and valued.” This does not preclude, he added, people having strong political views or engaging in more targeted efforts based on similar political interests or views, but to ensure that this kind of engagement is sustained and supported, “communities must first start from an equal platform to get everyone’s input and see where there are areas of mutual agreement.” Having pre-determined agendas is “antithetical to the deliberative process.” Others disagreed, saying that what appears to be the approach’s “deep neutrality” may turn off would-be supporters.


There was also concern that some may view the approach as not taking seriously enough the political, ethnic, racial, economic, and other differences that tend to divide people, especially during discussions between traditionally disenfranchised and privileged constituencies. Moreover, if people are expected to “take action together,” this implies a sense of efficacy or power that some groups of people do not have or to which they lack access.


Still others argued that citizen-centered work shouldn’t be synonymous with civility or consensus, stressing that deliberation implies ultimately making decisions. The emphasis is on the process through which communities get to those decisions, especially whether it’s done collectively with all people’s input or whether some are left out or not valued.


As Peter Levine, one of the participants, noted: “People’s discussions and work should be open-ended, but when we ask why citizens have been sidelined and what to do about it, their answers reflect their political view. That’s fine; there are many valid flavors of civic renewal. Nothing could be more useful than a competition or debate among political parties and candidates who vied to put ‘citizens back at the center.’” Will Friedman, another participant, added that “this work should not be viewed as a replacement for partisanship but as a complement to it. It’s about having voices in the mix that may all be partisan but there are more of them and from a broader swath of groups.”

Monday, August 6, 2007

The Experts Vs. the Rest of Us

August 6, 2007



Several years ago, I was interviewed for a job at a rather prominent institution by the president who spent several minutes ticking off the names and credentials of the experts s/he had planned to commission as consultants who would advise program staff on all facets of their activities. When I asked whether "real people" -- you know, the ones who are affected by the programs that this institution implemented--would be involved in advising the organization on similar matters, s/he paused for several seconds. Finally, s/he replied: "Well, we'll invite them to our conferences."


This is the kind of attitude that Alison Kadlec, a senior research associate at Public Agenda, addresses in her new book, Dewey's Critical Pragmatism, an examination of John Dewey's writings on pragmatism and a rallying cry for soundly-constructed public engagement programs that fulfill Dewey's vision of "democracy as a way of life." That way of life, Kadlec argues, is not solely the purview of the experts, pundits, and pontificators who deem "the people" as congenitally unfit for effective deliberation. She also takes on "radical democratic theorists" who criticize deliberative democracy practitioners as being blind or ill-prepared to address existing power relationships that they claim are reinforced in the deliberative process.


These "power oriented critics," she asserts, "do not enough and too much when it comes to assessing the meaning of and conditions for genuine deliberation. On the one hand, they operate with an unnecessarily cramped notion of deliberation and on the other, they rely on a counterproductively totalizing and static view of power."


That's laying down the gauntlet, indeed--and it's time that gauntlet was taken up by those who say they care about community organizing, deliberation, and public work. Is community organizing different from deliberative practice and if so, how? Is deliberative practice and public work a part of community organizing or vice versa? To date, however, I haven't seen much public space dedicated to exploring these issues, which bear considerable attention if we're to move foward. A previous post, "The Power Equation in Citizen-Centered Work," generated nary a comment, but it's time to change that. What could be done to facilitate these kinds of discussions? We sure could use them.


In the meantime, you can find out more information about the book at http://publicagenda.org/aboutpa/aboutpa_articles.cfm.



COMMENTS:





rlubensky said...
Hi Cynthia,I've been involved in organising and observing Citizens Juries recently. The expert witnesses (eg engineers, technologists, developers) see their task as "educating" the participants, which they don't recognise as coercive. In fact, they often see themselves as neutral, not actually having a position. In other words, the positivist view of objective knowledge and progress. Meanwhile, the participants are encouraged through facilitation to step back and critically examine the expertise and what values underlie their position amongst all the stakeholders. When the jury makes recommendations that accede to community values, the experts often feel they failed to adequately transmit their message (where was the dialogue?), or that the participants "didn't get it". But exit questionnaires indicate that they understood very well, even with complex technical issues. So it turns out that it is the experts contributing to deliberative events who often need to be better informed.Thanks for the pointer to the book, I'll go take a look.
August 7, 2007 10:21 PM
gpbury said...
There is so much to learn from John Dewey and those who draw from his writings like Richard Rorty. Thanks for highlighting this on your blog and to Alison Kadlec of Public Agenda for giving us this book.
August 8, 2007 9:00 AM

Sunday, July 22, 2007

Whither Organizations?



July 22, 2007






Citizen-centered approaches underscore the importance of individuals, but does that mean that organizations are becoming less important in civic and political life? If so, why?

Allison Fine, author of Momentum: Igniting Social Change in the Connected Age, believes that technology helps to “break down the walls of institutions” in ways that promote more collaboration and reciprocity among diverse groups of individuals and groups. It also provides the grease for more rapid and efficient social problem-solving. “When you have the ability, even as a single individual to see a problem like an oil spill on a lake and can tell thousands of people about it instantly," Fine says, "you can mobilize more people faster and more effectively.” As a result, the role of organizations shifts from agenda-setting leaders to supporters or diffusers of information and resources across wider networks. The thousands of people who left their offices and schools in early 2006 to participate in immigration marches, Fine points out, were fueled less by formal organizations and more by the buzz created among peers using cell phones, text messaging, and blogs.

Recently, Idealist.org launched a new international initiative that underscores the increasing power individuals can have by simply flicking their keypads. The brainchild of founder Ami Dar, Imagine! is a worldwide effort to “create a global network of people who want to build a better world.” To get there, Dar says, “we need to reach out, connect, and plug in.” Imagine! then gives people a range of ways to do just that, including attending or hosting start-up meetings in their neighborhoods, schools or workplaces during the week of April 23-29. So far, thousands of people from scores of countries around the globe have committed to holding meetings.

So, where do organizations fit into that? Some believe that thinking that “it’s all about individuals” is naïve and unfeasible. As one critic said in response to an email blast regarding Idealist’s initiative, “This assumes that people will sign up and things will just naturally sprout up and happen.” Based on her own experience in attempting something similar, she said that “it isn’t going to happen without some kind of more formal or structured organization behind it or, at the very least, involved in some way.”

I decided to ask someone with deep experience in working with communities what she thought about this question. Martha McCoy, director of the Study Circles Resource Center didn’t disappoint, offering this thoughtful response: “If the equation is formulated as individuals instead of institutions, then we run the risk of losing the possibility of individuals engaging with institutions-–and of losing the possibility of institutions engaging with individuals who provide them with accountability--and in ways that support the public good.” To do that requires opportunities for people to get together and talk about things first, which can lay the groundwork for more participation and effective action.

But dialogue isn't a magic bullet for such partnerships. McCoy’s found that while, indeed, such exchanges can and do often result in “new energy, new participation, new relationships, and even some problem-solving,” it often isn’t enough. “Time and again, we’ve heard formal and informal leaders express the need for more intentional organizing that will lead to the creation of diverse public spaces and we know that this won't happen without intentionality, due to historical patterns of residential segregation, varying senses of civic efficacy, and longstanding barriers to participation." McCoy said that dialogue also leads to a desire among participants to create meaningful links to institutions (via people working at all levels in schools, police departments, municipal governments, social service agencies, etc.) that can open avenues for institutional and policy change. And there's also a desire then to link people’s engagement with public work aimed at creating change-– including institutional and policy change.

Indeed, it’s a refrain I’ve also heard, especially among community organizers (see last month’s blog, “The Power Equation in CC’d Work”). McCoy says to address meaningfully the complex social and political issues that advocates care about, the avenues for participation need to be clearly linked to opportunities to take collective action and create more responsive and citizen-centered institutions, policies and governance. “This requires a kind of community organizing, but not the usual 'either/or' top-down, elite-driven approach or bottom-up strategy, but the give-and-take of side-by-side organizing that would be greatly enhanced by the kind of network and platform that groups like Idealist are providing. I think of it as the needed formation of democratic capital that draws on--but that goes beyond--the formation of social capital.”

In short, it’s institutions and people working together but as somewhat more equal partners than has been the case previously. Traditionally, institutions have tended to leave out the public (think public schools, foundations, government, public agencies) in their decision-making processes. The public, in turn, has drifted away from institutions, thinking either that they have nothing to offer the experts and professionals that dominate institutional ranks or that they, as individuals, can and should do it themselves.

McCoy thinks it would be helpful for groups like Idealist.org to think about how their networking platforms could tie into and enhance the other democratic dialogue-to-action efforts happening on the ground, are generating energy and change. “Ultimately, platforms like Idealist’s could be critical to linking community efforts with each other, and to providing a critical piece of an infrastructure for a more citizen-driven democracy. In fact, this is something the folks at the Deliberative Democracy Consortium have been talking about.”

Some additional thoughts on this issue appeared last year in the Kettering Review (Spring 2006). Ernie Cortes of the Industrial Areas Foundation, in “Toward a Democratic Culture,” echoes McCoy by contending that it’s going to be up to citizens to start rebuilding institutions in ways that encourage broader deliberation among diverse groups of people and organizations in communities and, ultimately, help undergird action. In the same issue, Editor Noelle McAfee, agreed: “For democratic communities to work, there need to be longstanding public institutions through which people can come together, institutions that are not shy about standing up for what citizens are coming to, nor of building relationships with officials. These institutions could convene public deliberations and serve as venues for public action, convening with officials, and even advocating for the public wills.”

Now the challenge is figuring out how to do it.

Saturday, July 7, 2007

Issues: Catalyst for or Results of Citizen Centered Work?



Some research has shown that people, especially young people, are more inclined to be civically engaged when they become interested in a specific issue or cause. I know that was certainly true in my case. This has raised questions about whether citizen-centered processes, which are deliberately cast as more open-ended or as public meetings that do not have a narrow or pre-determined issue focus, will be effective in inciting more civic engagement. As one colleague who’s a staunch believer in the power of issues as catalysts for longer-term engagement put it: “Who wants to come to a public discussion in which you have no idea what’s going to be discussed?”

Well, maybe some of us would. In fact, I know many people who are tired of complex issues or problems being labeled in ways that immediately shuts off discussion or exploration. Think of abortion. Most Americans are decidedly moderate on this issue; yet, most public forums about it tend to be defined as either “pro-choice” or “pro-life.” Where do those who lie somewhere in between go to talk about the issue in ways that respect what they have to say? Not to mention that there are always a swath of people who are just genetically wired to be interested in issues or causes. And there’s always a group of folks who want to volunteer.

But are there spaces for the rest of the community who may not be interested in specific issues but who may want to weigh in on the larger health or well-being of their neighborhoods? So, there are interesting questions about the role of specific issues in citizen-centered processes. Do issue-specific efforts among a smaller set of players who are interested in them lead to the likelihood that the larger communities in which these issues play out are more connected and interested in working together—across ideological differences—for the larger common good?

What happens after the issues is resolved, won or lost?

Sunday, July 1, 2007

Does the Public Deserve a Voice in Philanthropy?

Those of you who have been following this blog know that a favorite topic is whether or not philanthropy can follow in the footsteps of other institutions—such as schools and local legislatures—that are understanding that to be successful, they need to have the involvement of “real people” in their efforts.

Last month, there was an opportunity to explore that issue, thanks to a story in the Chronicle of Philanthropy about foundations using online voting as a way in which to involve the public in grantamking decisions. The story was good, but I wanted to pose a question that I thought was missed in the piece, specifically, whether foundations have a responsibility to the public from which they derive significant tax benefit. Do they owe the public a voice in the decisions these institutions make?

So, I wrote a letter to the Chronicle of Philanthropy, raising these questions, which elicited some interesting feedback. But I think it's time for a much larger forum in which to air these important questions.
Why? Because these significant and thorny issues are rarely discussed publicly and when they are, it’s usually under the aegis of accountability, transparency or other issues that may be related to, but not necessarily synonymous with, whether foundation have a public responsibility to do all these things. When public participation is the focus, it’s usually framed either as a “nice thing to do” (on one side) or “something that should be required” (on the other) with little exploration as to what may lie in between or beyond.

There is even less discussion about whether public participation should be seen as a tactic (one of many) that philanthropic institutions can or should use to achieve their goals or whether public involvement is an ethos or value that could or should be embedded more deeply across the philanthropic community. If so, how can philanthropy move toward that goal?Given increasing animosity between grant seekers and grant makers — and a parallel increase in the amount of suspicion bubbling up in the public domain about what foundations do and how — perhaps it’s time for the philanthropic community to throw open the doors and explore these questions more fully and substantively.

Specifically:
  • Why should private institutions be compelled to involve the public in their efforts? What incentive is there--and should there be an incentive?

  • What is the value of public participation to philanthropic institutions? Does it enhance their effectiveness or impact? If so, how? If not, why not? And does there need to be evidence of it having an impact or is it something that should be done because it reflects the value or mission most institutions have on serving the public good?

  • What is the role of private philanthropy in the public domain?

  • What is the role of the public in relation to private philanthropy?

  • Is there a middle ground between involving the public in philanthropic processes as one of many tactics institutions use to achieve their goals or something that could or should be embedded as an ethos or value across institutions?

  • What are some of the many ways in which philanthropic institutions can involve the public in their processes?
Add your questions to the list. And your ideas about how to get them on the agenda!

Thursday, June 7, 2007

CNN: Missing the Point



I live for the day when we have presidential candidate forums that feature thoughtful discussion, rather than tiresome “debates” (the Latin derivative of that word is “to beat down” and that’s what we get in the current format). You know, events that aren’t scripted by the candidates’ hacks or the celebrity newsreaders at the networks. The ones that ask tough questions or call candidates on being unresponsive when they lapse into their stump speeches rather than offer thoughtful answers. Dream on, you say! Ok, but don’t call me—or the millions of other Americans, especially young people who are particularly savvy at boring through the spin that passes as discourse—“cynical” or “disengaged” when we tune out.

But what would happen if real people were able to engage directly with candidates in a conversation? And if they were able to do so unscripted and unfettered by “rules”? And (gasp!) they were allowed to follow up if candidates didn’t respond to the question. Who wouldn’t tune into see what could be TV’s hottest and most interesting reality show—especially if it’s live? A step, admittedly a baby one, has been taken by CNN toward that vision by asking people to make videos of questions they want to ask the candidates and then send ‘em in to the network.

Working in partnership with You Tube, CNN claims the effort gives the public the chance to ask the candidates questions “directly.” But how direct is it when CNN’ still gets final say on whose videos appear? And where’s the interaction between asker and respondent? Evidently, CNN, is like lots of others who think that because they “use technology,” they’re promoting cutting-edge democracy. Uh-uh. What makes technology democratic isn’t the technology. Technology is merely the vehicle for a larger process that invites open and free communication among all those engaged in the discussion—sans traditional institutional mediators and filters. If that’s not democracy, I don’t know what is.

Alas, most politicos don’t get that and continue to view technology as just another platform to push out their messages to a public they assume has no opinion (none that they want to hear, anyway). According to Andrew Rasiej, co-founder of TechPresident, a bipartisan group blog that tracks online campaigns, in a recent Washington Post piece, “The problem with the format is it's not fully embracing the culture of how the Internet determines what's of value….Look at Wikipedia. The 'wisdom of the crowd,' as it's known, is not only a technological phenomenon, it's a cultural phenomenon." Too bad CNN doesn’t seem to understand that—yet.

On the bright side, at least they’re doing something relevant, which is more than we can say for their compatriots at the other networks. Still, don’t be surprised if the ratings for this latest extravaganza aren’t the chart-toppers CNN may be anticipating. The wisdom of crowds suggests that most folks, especially young people, will see through this as nothing more than old wine in new bottles and continue to look to alternative sources for their news—the ones that care more about democratic participation than ratings. We can only hope that might change things down the road.

Saturday, April 7, 2007

The Power Equation in Citizen-Centered Work



A few weeks ago, I had the opportunity to sit down with a group of community organizers to talk about the citizen-centered concept. A rich conversation ensued but what stood out was the concern some organizers had about where the concept of power fits in public deliberation and problem-solving. Echoing a common critique, they said that public deliberation can seem elitist because it tends to attract the kind of people who are already interested in talking bout these issues in a very intellectual way, namely “white, educated, and already-engaged people.”

Others agreed that to get disenfranchised populations to these meetings requires much more than putting up a sign in the grocery store. “Lots of work is needed to get the people we work with to be interested in larger public deliberation,” they said, and “it starts with engaging them around issues that affect mostly them and their own communities--like discrimination--rather than larger issues that may cut across other groups." Inattention to this, they added, inevitably results in "the same people who already have power being those who are going to be more inclined to participate in public deliberation," perpetuating the problem such work is trying to solve.

Is this true and if so, what can we do about it? Alison Kadlec and Will Friedman of Public Agenda recently decided to tackle those tough questions in a thoughtful article that appeared in the Journal of Public Deliberation. Specifically, they respond to the characterization of public deliberation as a process that disregards the presence of structural inequalities and entrenched notions of power that can undermine the development of meaningfully inclusive deliberative forums. Instead, they argue that public deliberation work, if done right, can actually be enhanced when practitioners and participants acknowledge power imbalances and structural inequities.

They recommend three areas in which greater awareness of these issues can serve as a driver for more inclusive, meaningful and egalitarian public work: control, design, and change. First, awareness of power issues should lead to the development of deliberative processes that are not controlled by any “single entity with a stake in the substantive outcome of the deliberation will be the main designer or guarantor of the process.” They recommend two possible interlocutors: nonpartisan intermediary organizations or multi-partisan deliberative leadership coalitions (a variety of groups with cross-cutting agendas joining together to check provide checks and balances to one another).

Second, these processes need to be carefully designed. Who will be recruited to participate and how, for example? How will the process be facilitated and structured? What are the goals of the process? To deliberate and hear other perspectives? Or to decide on action to address a specific issue? How issues will be framed is another key consideration, delineating between “framing for deliberation” (an open process) versus the more traditional “framing to persuade” (defining an issue in ways that attempts to encourage people to do “what I want them to do”). The latter has been the more prevalent practice, which Kadlec and Friedman believe precludes opportunities for people with diverse views on issues to have those views heard on a level playing field.

That doesn’t mean, however, that deliberation should necessarily lead to consensus among participants but rather, confluence. The authors define this as a “gathering together at a juncture [such as a] common problem around with alternative views may be voiced…and that encourages participants to reach across boundaries to explore multiple perspectives by focusing together on the examination of an issue from as many vantage points as possible.” This problem-oriented approach “seeks ongoing input…from a range of possible stakeholders in a process that clarifies serious differences as well as potential common ground, and suggests ways of moving ahead on an issue that are, if provisional, nevertheless practical and dynamic.”

Finally, practitioners should be clear about whether they are seeking a change in the substance and tone of civic discourse (civic capacity-building through open inquiry, discussion, and exploration of options) or whether they are seeking change toward a specific action or event (civic problem-solving). They argue that both are important. While achieving public policy change can affect the lives of many people across communities, there is also value in having civic spaces in which people feel they are able to voice their concerns, hear others’ points of view, and gain a sense of civic efficacy. It can also be a forum through which to bring professionals, experts, legislators and others with more traditional power together with grassroots citizens to share decision-making about larger community issues and direction.

Friday, February 2, 2007

About Cindy Gibson

I do lots of things... write, research, analyze, synthesize, evaluate, communicate, and educate. And I've worked with all kinds of organizations. Right now, I'm doing all that under the auspices of my own consulting firm, Cynthesis Consulting, which specializes in public policy research and analysis, program development, strategic planning, marketing, and communications for nonprofit and philanthropic organizations across the country.

Previously, I was a program officer for Carnegie Corporation of New York where I helped to develop and implement programs in "Strengthening the Nonprofit and Philanthropic Sector" (focused on enhancing the nonprofit sector's capacity-building and management infrastructure)and "Youth Civic Engagement" (focused on improving K-12 civic learning). Earlier, I was an independent consultant on nonprofit and philanthropy strategic planning, research, and communications for a variety of foundations and organizations, including: The Rockefeller Foundation, Nathan Cummings Foundation, Planned Parenthood Federation, Open Society Institute, Citizens Committee for Children of New York. There's a lot more, but too numerous to list here.

Little-known fact: My first job was monitoring the ultrafundamentalist preachers (Falwell, Robertson, et.al.) for People for the American Way and summarizing any/all outlandish comments they made and then distribute these to the public. Those comments, all of which were taped, became grist for several videos I made with TV producer (and PFAW founder) Norman Lear that raised millions for the organization.

I've also published and speak quite a lot about about nonprofit strategy, citizenship, education, philanthropy and social policy. Although I'm not technically an academic (more of a pracademic), I teach sometimes at the New School University’s Robert J. Milano Graduate School of Management and Urban Policy and currently am a a senior fellow at Tufts University. I'm also on the boards of Public Allies, Idealist.org, and the Center for Voting and Democracy.

For those who care about these kinds of credentials, I have a B.A. in psychology from Pennsylvania State University (Phi Beta Kappa and Summa Cum Laude); an M.S.W. from Catholic University of America; and a Ph.D. from Rutgers University. My dissertation focused on nonprofit advocacy, membership, and representation (“In Whose Interest: Do National Nonprofit Advocacy Organizations Represent the Under-Represented?”)

I live in New York, but my favorite place in the world is Maine.